Posted on October 3, 2024, 10:47 AM, by jfriedman, under
Community Art.
The latest issue of the Dallas-based humanities quarterly is dedicated to the Edith and Peter O’Donnell Jr. Atheneum—the 12-acre UT Dallas campus art district designed by iconic architecture firm Morphosis. I contributed an article “Why we Need the Athenaeum” in which I argue that the Athenaeum model of public spaces is exactly what our culture […]
Posted on June 30, 2024, 9:00 PM, by jfriedman, under
Uncategorized.
My take on LACMA’s rather disappointing exhibition that tried to make the Great War relevant to museum goers in 2024.
Posted on June 12, 2024, 5:06 PM, by jfriedman, under
Uncategorized.
My latest article for Quillette is about the perfect trifecta of performance art, sensationalist nudity, and media attention.
Posted on April 5, 2024, 5:35 PM, by jfriedman, under
art history.
This article published in Quillette is a cautionary tale about what happens when while looking at a painting one only sees their own reflection. As the historian Christopher Lasch pointed out four decades ago, disproportionate concern with “identity” is directly linked to the difficulties of establishing the boundaries of selfhood. And without the certainty of […]
Tags:
Art History,
Christopher Lasch,
Claude Gellée,
Greek mythology,
Instagram video,
museums,
Narcissus and Echo,
National Gallery,
Ovid,
painting,
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Posted on March 20, 2024, 12:07 PM, by jfriedman, under
art history.
The April issue of the New Criterion has my article about the Santa Barbara Museum of Art debacle—the eleventh-hour cancellation of the “Three American Painters: Then and Now” exhibition, and the firing of its curator Dr. Eik Kahng. Read and weep.
Tags:
Amada Cruz,
Art History,
Eik Kahng,
Frank Stella,
ideology,
idiocracy,
Jules Olitsky,
Kenneth Noland,
Michael Fried,
museums,
Santa Barbara Museum of Art,
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On the recent spat between the critic Jerry Saltz & the artist Refik Anadol.
Posted on November 10, 2023, 3:20 PM, by jfriedman, under
art history.
In these movements we find defiant artists who, disgusted with the pretense of a corrupt civilization, went on to disassociate from the art that represented this civilization. For moral and not formal reasons, they sought to turn the page on the art that had come before—in Dada’s case, traditional and even modernist painting; in the case of Art Informel, on geometric abstraction á la Piet Mondrian. These artists voted with their brushes. Regardless of whether we like its results, this response of withdrawal and rejection is perfectly understandable.
In contrast, today’s artists opt for the activist mode to show their disillusionment with humanity. They vote with their keyboards, venting by e-signing, and then, e-withdrawing their signatures, before e-apologizing.